"He saw Marxism’s materiality as an important foil to both Bergsonian irrationalism and contemporary neo-Kantianism, but he rejected orthodox Marxism’s emphasis on economic determinants…By the 1950s Lefebvre’s position had evolved full-fledged into a form of existential Marxism, though one closer to Nietzschean joy and Dionysian plenitude that to Jean-Paul Sartre’s haunting specter of ‘nothingness.’"
—
Mary McLeod
or, the time I took a year off from school and forgot everything.
